Friday, November 12, 2010

Theory Of Relativity - I

Relativity of relativity makes it a diverse field. Manifestation of relativity in all walks of life is quite apparent. Hence a specific domain for relativity becomes difficult to assign. At least this is a fact—absolute—in this relative world that we all cohabit! And with the confidence in this ‘absolute-ness’, I have dared to title the current ‘piece of thought’.

The original theory, of this name, by the genius of Albert Einstein I am not going to delve in and dwell upon—for the simple reason that I am not at all qualified for the job. But yes, his theory has given me the courage to look beyond the realms of Physics and Chemistry and realise the omnipresence of relativity. My realization of the said omnipresence is the product of my experiences in life and their retroanalyses. All theories have physical significance—events from our day-to-day life inspiring their inception. And when I decided to go ahead and translate my thoughts in this regard little did I know I would get validation from Einstein himself, through his analogies! No, no, not my theory but my application of the original by extrapolation to life, as is evident from the following anecdote: Albert Einstein was often asked to explain the general theory of relativity. "Put your hand on a hot stove for a minute, and it seems like an hour," he once declared. "Sit with a pretty girl for an hour, and it seems like a minute. That's relativity!"

All theories—generalizations—are based on the execution of the three steps: experiment, observation and inference—in the order of their mention. When an experiment yields an unprecedented—in its unexpectedness—result for the first time, it is termed a fluke; recurrence for the second time elevates it to the status of coincidence, which is maintained over a specific statistical value. But when the frequency of its occurrence becomes too frequent it necessitates a promotion to generalization! This I have realized during the course of my training as student and teacher of Organic Chemistry, which has forced me to generalize that, “Frequent Occurrences of Coincidences Leads to Generalization”.

This holds true in life as well, rendering this thought absolute. And the beauty and efficacy of science—with its wonderful theories—increase manifold if they are assimilated and integrated, and ultimately incorporated, in life. Only then they could be of use, in the absolute sense, to mankind—the primary reason for their coming into being.

But as I have stated, life as a whole is masked in relativity—in fact absolute relativity. Our life is an outcome of the way we react to our surrounding—people, environment, issues, incidents…..And the way we react depends upon how we relate to these parameters. Relating with people around us in a specific manner either enriches or blemishes, our life with relationships—healthy or unhealthy.

And if science could be extrapolated to life then the extrapolation could be in the reverse direction as well.

The way various chemical compounds relate to each other decides how they would specifically ‘inter-act’ with each other, which gets manifested as unique reactions. This has enriched us with an indispensable branch of science—Chemistry.   

Also with advancement in science the problems that earlier either used to go undetected or suffered from lack of solution are joining the list of ‘erstwhile-s’—both in their non-detection as well as solution. This is evidenced in the aftermath of the ensuing technological as well as medical wonders—the latter being an extrapolation of the former at times. No longer a breakthrough in one specific field remains confined to the limited domains of that field. They are being used by various disparate ‘disciplines’ to anoint themselves with the tag, ‘universal’.

But relativity is absolute!
Despite all these we still cannot deny the fact that ‘instead of human-beings being at the mercy of science for betterment of life, it is science that is at the mercy of its human handlers’. The nature of the dividend—positive or negative—it yields would depend upon how the scientific information is used. This fact, we are being blatantly forced to accept by the ‘terror inciting & inflicting groups’, who by their misuse of science actually abuse science and mankind. And it is not dividend that is yielded, but deficit that is incurred—dividend and deficit being the two sides of the ‘coin of relativity’. And this misuse is not restricted to only the terrorists—rather has become all pervasive with respect to its users.

This menace is a ‘by-product’ of the progressive world. But the way it is gaining identity it’s getting elevated to the post of ‘the product’ and not remain a mere ‘by-product’ seems frighteningly imminent. As the world progresses so does the menace—but at a brisker pace—gaining alarming proportions; after all downhill reactions are always faster.

Nothing can be absolute in this world—an absolutely relative place. Not even science. This is a fact. Yet the fact of the matter is the fact that life is a paradox and in this paradoxical life we cannot deny the equally paradoxical absolute—ness of relativity.

Thus my theory—if of any consequence—of relativity is that, “Relativity is absolute and if not absolute, at least relatively absolute”.

Sushmita Mukherjee,
31st July, 2010.  

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